Leather subculture

From wipipedia.org
Revision as of 02:57, 12 February 2007 by Interesdom (Talk | contribs)

Jump to: navigation, search


Smallwikipedialogo.png This page uses content from Wikipedia; the original article can be viewed here.

The leather culture typically includes both a style of dress and an affiliation with BDSM (Bondage/Discipline, Dominance/Submission, Sado/Masochism, also called "SM") practice. Both the style of dress and the kinds of BDSM activities characteristic of a community may differ between gay, lesbian, and straight communities, and between Old Guard and newer generations of players. While most people who engage in the leather culture style of dress are also affiliated with BDSM practice, not all BDSM practitioners wear leather culture apparel. "Heavy leather" and "S&M" are often regarded as synonyms.

Leather attire is not strictly necessary to be part of the leather subculture; a tattered denim look is always acceptable, as is "cowboy" and more rarely encountered, "uniform". Those into fisting, for example rarely wear leather, but are distinctly within the S&M community. Similarly those into scat and golden showers] (which is not really S&M) also rarely wear leather. What is discouraged at leather venues is drag, disco, preppy and tweedy clothing.

Demeanor in a male leather venue, as well as when having sex, is also extremely importantly. Effeminacy, campiness or frivolous gossip is strongly discouraged. One is expected behave in a very serious, very butch manner, projecting a hyper-masculinity; while recognized for the pose it is, it is consistently adhered to.

History

Gay male BDSM leather culture grew out of post-World War II biker culture. Leather culture is also inspired by the chains and leather or denim and leather look espoused by heavy metal bands. The first practitioner of this look in a heavy metal context was Rob Halford, the lead singer of the influential NWOBHM band Judas Priest, who wore a leather suit on stage as early as 1978. Halford, a gay man, picked up the image from leather-culture bars on tour. The rest of the band quickly joined in, and so did subsequent metal bands. Rock leather, as well as "fashion leather", both worn by those outside the leather scene, are generally disparaged by those in the leather scene, and the real leather does not really mix with the other.

The early gay male leather subculture is epitomized by the Leatherman's Handbook by Larry Townsend, published in 1972, which essentially defined the Old Guard leather culture, consisting of men born largely in the 'teens and 20s, who had experience the depression and very often had served in World War II; their mind-set was very different from those who came later. This code emphasized strict formality and fixed roles (i.e. no switching). There was reinforced by the fact this group was dominated by war veterans, who had experience in the do-what-you're-told, don't-whine military culture. The scene was rather small, and essentially underground, with only a few discreet venues in the largest of cities for men of such a persuasion to meet.

Very few lesbian women or heterosexuals were visible during the early emergence of gay male leather subculture. Patrick Califia (formally Pat Califia) was inspired by the gay male leather culture and is credited for defining the emergence of lesbian leather culture. In 1978, Califia co-founded one of the first lesbian S/M support groups, Samois, and is best known for prolific contributions to the body of lesbian BDSM erotica and sex-guides.

As the baby boom and sexual revolution impacted the leather scene, the leather subculture became progressively less underground. Serious changes began in the 70s, when the first boomers started exploring the scene and with the development of anything-goes sex clubs where the scene could be sampled in safety, the average age of men first getting into the scene began to tumble.

New Guard leather culture evolved out of the changes in the 1980s. New Guard, or new leather, embraced switching and often combined spirituality with their play. An increasing number of pansexual clubs evolved as well.

The leather community has been considered a subset of BDSM culture rather than a direct descendent of gay culture as a whole, despite the fact that in years past much of the organized SM community was in fact homosexual. Today, while some may still use the term strictly in the old fashioned sense (confusing it with old guard, the "leather community" or "leather culture" includes all BDSM practitioners, gay, lesbian, straight, bisexual, or pansexual whether high or low protocol).

Controversy

There is small controversy among the BDSM community about the popularity of wearing leather. There are those who believe the wearing of leather and other popular BDSM apparel has come to represent something of a uniform for those practicing BDSM, discouraging personal creativity and variety in dress. Others note how expensive both leather clothing and leather BDSM equipment is. In the year 2005, a new pair of leather pants costs up to $400. The cost of participating in leather culture prevents many low-income people from participating in the ways that might be expected of BDSM practitioners, due to the popularity of leather apparel and equipment. Finally, there are those who are concerned for animal rights. Many animal rights activists within the BDSM community point to vinyl and latex as alternatives for the leather look.


See also

External links

Personal tools
Namespaces

Variants
Actions
Navigation
Tools