Gor - Dictionary

Revision as of 05:54, 5 October 2006

A glossary of some Gorean terms found in John Norman's writings, in alphabetical order (many are used by real-world Gorean lifestylers to describe their practices, and a few have been taken up in general BDSM use):

Dina

The "slave flower", an alternative symbol to the kef for a female slave.

Iron belt

Chastity belt for female.

Kajira

Female slave (Latinesque plural is kajirae).

Kajirus

Male slave (Latinesque plural is kajiri).

Kef

Letter of the fictional Gorean alphabet (slightly resembling a Latin-alphabet "k"), which is commonly used as a symbol for a slave (since it writes the first sound of the words Kajira/Kajirus) — it is found in a stylized cursive form (the "staff and fronds") for a female slave, and in a simple block script form to designate a male slave.

Ko-lar (Collar)

The collar is an important symbol of Gorean slavery; the brand (usually the Kef or Dina) symbolizes general slave status, while the collar proclaims ownership by a particular Master or Mistress. Many different types of collars can be worn in different circumstances or cultures, but the most common in the northern temperate zone city-states is a flat metal locking collar.

Nadu

Gorean name for classic sexual submission kneeling position, with torso over heels and knees widely separated. (This position was described in the Story of O, though the name "Nadu" is Norman's, used by him only in Gor book #13.) By default, the hands rest on the thighs.

Red silk

Non-virgin (especially of a female slave)

Silk slave

Male slave kept by a woman owner for bedroom duties (most male slaves on Gor are used for hard labor in work gangs).

Sirik

A set of linked chains and attached locking circlets intended to thoroughly restrain a woman's movements, but without needing to fasten her to anything, and while still allowing her to stand, to walk with mincing steps, and to kneel in the tower or nadu positions. The main chain (about five feet long) hangs down from a locking collar; a bracelet chain (connecting two locking wrist manacles that are usually about 6-12 inches apart) is attached to the main chain roughly two feet below the collar, or at the "lower belly", while an anklet chain (connecting two locking fetters that are usually about a foot to a foot-and-a-half apart) is attached to the end of the main chain. The chain lengths can ideally be adjusted to taste; Norman suggests that best results are obtained when the main vertical chain (collar chain) is long enough to rest on the floor for several inches when the woman is standing straight (alternatively, the collar chain can be slightly shorter, and end in a small ring, through which the anklet chain is allowed free play). The chains should be light enough not to be too burdensome or uncomfortable when worn for several hours.

Slave wine

Semi-permanent female contraceptive, usually taken by drinking an unsweetened bitter liquid.

Stabilization serum

Immortality potion. (Slave wine and stabilization serums combine to contribute to certain apparently intentionally somewhat unreal aspects of the Gor books.)

Tower slave

Female slave whose duties do not prominently include sexual services (derogatory variant: "kettle slave"). Opposite is "pleasure slave".

Tower position

Like nadu, but with knees together (indicating a less sexual submission).

Walking chain

Light locking ankle fetters connected by a light chain a foot or more long, when worn without other restraints, are likely intended to keep a woman's stride length below some maximum considered aesthetic, rather than to confine a slave as such. Free women on Gor sometimes use an analogous "silken thong" as a beauty aid for the same reason, or occasionally even wear chains (as may have also sometimes been done in Biblical times — see Isaiah 3:16).

White silk

Virgin (especially of a female slave).

See also

• Turian collar

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